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Alexander of Roes : ウィキペディア英語版 | Alexander of Roes Alexander of Roes (died after 1288) was a German canon of St. Maria im Kapitol, Cologne, canon law jurist, and author on history and prophecy. ==Views== In the period from about 1250 to 1280, Jordan of Osnabrück followed by Alexander wrote two tracts (the ''Memoriale'') supporting the Holy Roman Empire as a German institution. This period covered the rapid decline of the House of Hohenstaufen, and Alexander acknowledged the role of the papacy, then at its peak. He broadly accepted the papal interpretation of ''translatio imperii''. In terms of the Church he was a reformer, looking for the end of simony.〔Charles T. Davis, ''Dante's Vision of History'', Dante Studies, with the Annual Report of the Dante Society No. 93 (1975), pp. 143-160, at p. 155. Published by: Dante Society of America. Stable URL: http://www.jstor.org/stable/40166193〕 Alexander utilised threefold divisions to lay down a social theory, of Western Christendom. There were three major "nations": French, German and Italians. The Church was sustained by ''sacerdotium'' (the clergy), ''imperium'' (the Empire), and ''studium'' (scholarship); the first and last of these were matched to Rome and Paris, respectively. There were three social classes: the common folk, the clergy and the military. In France public life was largely run by clergy; in Italy it was the common sort who predominated; while in Germany the soldiers (nobles) took the lead. Alexander was following Vincent of Beauvais, and then Martin von Troppau, in considering a ''translatio'' of ''studium'' to Paris, supposedly made by Charlemagne. Conceding both the religious authority of the Pope, and the (quite mythical) antiquity of the University of Paris, Alexander's style of argument allowed him to assert strongly the authority of the Empire, as German, in the field of ''imperium''. The context was that the rising French monarchy was discounting the authority of the Emperor, and a real possibility it would claim ''imperium'' for itself.
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